Yamal by Marco Marcone

Yamal, in the language of the indigenous Nenets who inhabit this land, means "the end of the world"; It is a remote, windswept place, characterized by permafrost, by lakes and rivers and is the land of reindeer breeders for over a thousand years.
Yamal | Marco Marcone

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Yamal, in the language of the indigenous Nenets who inhabit this land, means “the end of the world”; It is a remote, windswept place, characterized by permafrost, by lakes and rivers and is the land of reindeer breeders for over a thousand years.

The Yamal Peninsula: a stretch of peatland that extends from northern Siberia into the Kara Sea, far above the Arctic Circle. To the east lie the shallow waters of the Gulf of Ob; to the west, the Baydaratskaya Bay, which is ice-covered for most of the year.  Nenets herders move with their reindeer in search of food, moving along ancient migratory routes. In summer as in winter, when the temperature often reaches -50 ° C.

Today, migration routes are hampered by infrastructure associated with mining – especially gas; roads are difficult to cross for reindeer and pollution endangers the quality of food. “Yamal Megaproject” of the mining companies started in the 1990s and today, 25 years later, millions of cubic meters of gas are channeled into Europe each year.

It is not the first time that the Nenets have to face the risk of extinction, but this time the mining and global warming that causes changes to the vegetation of the tundra are seriously threatening the inhabitants of this territory.

Yamal | Marco Marcone

The Nenets eat fish such as white salmon and muksun, a silvery-coloured whitefish and gather mountain cranberry during the summer months. For the Nenets who are still nomadic, their lands and reindeer herds remain vitally important to their collective identity. Land is everything to them. Everything. The reindeer is their home, their food, their warmth and their transportation. Nenets’ coats are made from reindeer hide, and threaded together with reindeer sinew. Lassoos are crafted from reindeer tendons; tools and sledge parts from bone. The covers of the conical-shaped tents – called choom – are also made from reindeer hide and mounted on heavy poles. 

The Nenets eat fish such as white salmon and muksun, a silvery-coloured whitefish and gather mountain cranberry during the summer months. Reindeer meat is also the most important part of the Nenets’ diet. It is eaten raw, frozen or boiled, together with the blood of a freshly slaughtered reindeer, which is rich in vitamins. Every Nenets has a sacred reindeer, which must not be harnessed or slaughtered until it is no longer able to walk. 

Storytellers, in many Native cultures, carry lessons across generational lines. The women who tell these stories preserve traditional customs and confront contemporary problems. Words of meaning, words of instruction, stories showing where people come from, how they are, what they should be.
When men would go to hunt, women would tell the stories and educate the children about core values to maintain order and to encourage safety from an early age, ensuring that the children knew how to critically analyze dangerous situations and connect with the culture’s spiritual essence. Mothers and grandmothers would pass down religious motifs and origin stories, building pride and understanding in children. This central power to shape and form the minds of the youth gave women an influential voice.

Amazed by this family, who live in perfect harmony with their surroundings in polar conditions. These few days spent with them will change me for ever. I hope they will be able to protect themselves from the relentless attacks of consumerism, pollution and discrimination. And Lida, an elderly Nenets woman, keeps telling me that reindeer is their life and their future.

Yamal | Marco Marcone

About Marco Marcone

Born in Rome in 1967, I have been using the film for over 30 years. From just 4 years migrated (almost) permanently to digital, I combine the journey with love for freedom and curiosity.
I never consider my pictures “stolen” but rather, donate. After all, by shooting with wide-angle lenses, theft would be impossible. I try to stay as close as possible to the subject, establishing a relationship that helps me to tell about reality as much as possible.

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

Yamal | Marco Marcone

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Dodho Magazine accepts submissions from emerging and professional photographers from around the world.
Their projects can be published among the best photographers and be viewed by the best professionals in the industry and thousands of photography enthusiasts. Dodho magazine reserves the right to accept or reject any submitted project. Due to the large number of presentations received daily and the need to treat them with the greatest respect and the time necessary for a correct interpretation our average response time is around 5/10 business days in the case of being accepted. This is the information you need to start preparing your project for its presentation.
To send it, you must compress the folder in .ZIP format and use our Wetransfer channel specially dedicated to the reception of works. Links or projects in PDF format will not be accepted. All presentations are carefully reviewed based on their content and final quality of the project or portfolio. If your work is selected for publication in the online version, it will be communicated to you via email and subsequently it will be published.
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